deuteronomy 28 commentary

contr. They are, above all others, the men who have seen affliction by the stroke of his rod.” (Adam Clarke, 1811). 56. p. 327. ,"that were driven out of Spain, came into Italy, where the young men pressed with famine could not bear it, and changed their religion, and began to worship images that they might have to satisfy their hunger; and the Papists used to go about with a crucifix in one hand, and a piece of bread in the other, promising the bread to those that would worship the crucifix; and so many famishing persons forsook the law of Moses, and mixed with them:'and to this day the convents of monks and nuns in Spain are full of them; and most of their canons, inquisitors, and bishops, are JewsF19See Addison's present State of the Jews, c. 3. p. 3o, 31. l. 17. c. 28. . He was proclaimed messiah by the rabbis who supported the revolt. New American Standard Version Colossians 622,623. ; and the Latins "convolvuli" and "volvoces", as PlinyF16Nat. Then all peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you. And our countryman SandysF15Travels, sect. 4. ;"a woman, whose name was Mary, that lived beyond Jordan, illustrious for her descent and riches fled with the multitude to Jerusalem when besieged carrying with her her substance, and what food she could get that were left to her by the spoilers; where being pressed with famine, she took her sucking child, killed it boiled it, and ate half of it, and then laid up the rest, and covered it; and when the seditious party entered the house, they smelt it, and demanded her food, threatening to kill her if she did not deliver it; which when she brought forth, declaring what she had done, they were struck with horror; to whom she said, this is my son, and this my own deed; eat, for I have eaten; be not more tender or softer than a woman, and more sympathizing or more pitiful than a mother. 1. p. 421. can be established, that the first word of this verse should be ובשלה, and so be rendered, "and she shall boil that which cometh out from between her feet, even her children which she shall bear", the fulfilment of the prophecy will appear still more exact, both at the siege of Samaria, 2 Kings 6:20; and of Jerusalem, as in the above relation of Josephus. Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. Dissert. But it shall come to pass, if you do not obey the voice of the LORD your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you: a. (Prophesies, vol. In wealth and riches, in power and authority, in honour and dignity. See Gill on Deuteronomy 28:5, Deuteronomy 28:16. l. 6. c. 9. sect. “Actually, a logical analysis of the chapter is almost impossible, since the final aim was not to be logical but to build up a vivid impression by presenting picture after picture until the hearer could see and feel the import of the preacher’s words.” (Thompson). Particular privileges which the faithful shall receive, Deuteronomy 28:7-13. Ode 35. ; and so Manasseh Ben IsraelF20De Termino Vitae, l. 3. sect. Clarke's Commentary. Due to security reasons we are not able to show or modify cookies from other domains. Manasseh Ben IsraelF1De Termino Vitae, l. 3. sect. they answered him, so and so; he replied to them, this is the man (meaning himself) who thought to come in ten days, and came in five; and he surrounded them with his legions, and slew them:". You shall betroth a wife, but another man shall lie with her; you shall build a house, but you shall not dwell in it; you shall plant a vineyard, but shall not gather its grapes. And in another place he saysF1Ibid. The same was prophesied of by Jeremiah, concerning the Babylonish captivity, and was fulfilled in it, Jeremiah 5:17; and has been also verified in the frequent pillage and spoil of this people, in their present state; for though they have no land to till, from whence to gather fruit, yet they are employed in manufactures and merchandise, the fruit and benefit of which they have been frequently stripped of: and thou shall be only oppressed and crushed always; this seems best to agree with their present case; for in their former captivities they were not always oppressed and crushed, but had respite and deliverance; See Gill on Deuteronomy 28:29. par. Kennicot's State of the Hebrew Text, Dissert. In Deuteronomy 28:16 the curses are delivered out in form, as the reverse of the blessings in Deuteronomy 28:3; and by observing what the blessings mean, the sense of the curses may easily be understood, the one being directly opposite to the other. Manasseh Ben Israel de Termino Vitae, l. 3. sect. We find that because of their disobedience, these curses became the history of the nation of Israel. Blessed shall be your basket and your kneading bowl. Which the Targums of Jonathan and Jerusalem restrain to the basket of firstfruits, and the cake of the first of their dough; but it intends any and every vessel in which they put their provisions for present use, and that that should never be empty of them, and that they should always have a sufficiency: and thy store; what remained, and was laid up in their barns, cellars, and storehouses, for future use, or in proper places for seed. sect. g. The LORD will bring a nation against you from afar: A disobedient Israel would be attacked and conquered by a nation of fierce countenance, and they would fight until they have destroyed you. The Word of the Lord, as the Targum of Jonathan; who with great delight and pleasure in them brought them out of Egypt, conducted them through the wilderness, protecting them and providing all good things for them; and brought them into the land of Canaan, a land flowing with milk and honey, and settled them there; and gave them judges and kings, priests and prophets, for a long series of time, with other innumerable blessings he bestowed upon them: and to multiply you; so that they became as the stars of heaven, and the sand of the sea, as before observed: so the Lord will rejoice over you to destroy you and to bring you to nought; take as much pleasure in their ruin and destruction, whereby his justice would be glorified, and the honour of his laws preserved, as before in bestowing good things on them, in which mercy and kindness were displayed: and ye shall be plucked from off the land whither thou goest to possess it; in a violent manner, by their enemies, and against their wills, they being loath to leave it.

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